The journey to Wadjemup commenced with the act of a crime. These transgressions ranged from the very petty, for example use of obscene language or the theft of a loaf of bread through to the extreme, murder, offences under the Criminal Code Act
1901-2. Individuals found guilty of the former were in some instances sentenced to six months imprisonment, the full extent of the law. Others were jailed for seemingly trivial matters such as the receipt of liquor, an offence under the Aborigines
Act 1905, a draconian measure restricting the lives of Aboriginal people throughout the State. The sentencing of an offender to Wadjemup was also seen as an opportunity to temporarily remove a perceived nuisance from the location where the crime had been
committed.
Group of unidentified prisoners on Wadjemup, 1901.
Western Mail, June 1, 1901, pg 42, State Library of WA Some of those found guilty of the latter were jailed by a system that failed to take into consideration tribal law including payback and other cultural practices. A significant number could not understand why they were being arrested.
Many of the alleged perpetrators who would eventually make their way to Wadjemup were arrested within a day or two of committing an offence. Others from more remote locations were arrested weeks even months later. In many cases this occurred
hundreds of kilometres from where an offence was allegedly committed. The trek back to the station of the arresting officer often taking several days and was completed on foot and in chains.
Group of Aboriginal men from the Kimberley region in chains for spearing cattle, early 20th c
BA684/32, State Library of WA Standing trial was a completely unfamiliar experience to many of the alleged offenders. Though represented by council, their limited understanding of English together with the procedure of the courtroom was often a barrier to receiving a fair trial.
There were also many inconsistences in sentencing that occurred across the state.
Group of Aboriginal men from the North-east Goldfields in chains, awaiting trial in Kalgoorlie. Tamby @ Billy (7713) 3rd from left, Gilbert (6375) 3rd from right, William (5051) far right.
Kalgoorlie Western Argus, 4 October, 1910, pg 25, State Library of WA The journey from the place of conviction to Fremantle and onto Wadjemup varied across the state. For example, those found guilty at trial were escorted by boat from places such as Esperance and all ports between Wyndham and Geraldton to Fremantle.
There are at least two instances one in 1900 and another in 1919 of prisoners from the Kimberley who were brought down in neck chains. In certain cases, they were held in captivity for many days until a ship arrived. Those prisoners
from the Murchison and Eastern Goldfields were transported by stream train to Fremantle, a journey lasting up to three days. Many of them arriving tied with ropes and in the clothing they had been arrested in.
Their journey was a traumatic and trying experience, compounded by the alienation from family and country. It is estimated that up to twenty-five prisoners died whilst in transit from the place of arrest to Wadjemup.
Chief Secretary's Department list of Aboriginal prisoners at Wadjemup as at 31 December 1901.
cons752, item 393, pg 10, State Records Office of WA After their arrival they were held in the Fremantle lock-up for a period of up to seven days pending the departure of a vessel to the island.
For those who had never seen the ocean or travelled by watercraft the journey to Wadjemup was terrifying even more so in choppy conditions when sea sickness was rife.
Cultural Acknowledgement
The Western Australian Department of Local Government, Sport and Cultural Industries (DLGSC) acknowledges the Traditional Custodians of this State. We pay tribute to the Aboriginal Elders of the past, present and respect to all those who have contributed to this invaluable and emotionally driven project.
The DLGSC also recognises the significance of Aboriginal history and culture in contributing to our national identity and is committed to working with Aboriginal people to promote, educate and share this vision.
Disclaimer
This publication contains the names and images of deceased people. All readers are advised that the inclusion of words, terms or descriptions from historical records reflect the social attitudes of the time in which they were written and may be considered offensive today.